Section 1
The Three Questions explained simply
The Three Questions by Leo Tolstoy
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It once occurred to a certain king, that if he always knew the right time to begin everything; if he knew who were the right people to listen to, and whom to avoid; and, above all, if he always knew what was the most important thing to do, he would never fail in anything he mi...
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It once occurred to a certain king, that if he always knew the right
time to begin everything; if he knew who were the right people to listen
to, and whom to avoid; and, above all, if he always knew what was the
most important thing to do, he would never fail in anything he might
undertake.
And this thought having occurred to him, he had it proclaimed throughout
his kingdom that he would give a great reward to any one who would teach
him what was the right time for every action, and who were the most
necessary people, and how he might know what was the most important
thing to do.
And learned men came to the King, but they all answered his questions
differently.
In reply to the first question, some said that to know the right time
for every action, one must draw up in advance, a table of days, months
and years, and must live strictly according to it. Only thus, said they,
could everything be done at its proper time. Others declared that it
was impossible to decide beforehand the right time for every action;
but that, not letting oneself be absorbed in idle pastimes, one should
always attend to all that was going on, and then do what was most
needful. Others, again, said that however attentive the King might be to
what was going on, it was impossible for one man to decide correctly the
right time for every action, but that he should have a Council of wise
men, who would help him to fix the proper time for everything.
But then again others said there were some things which could not wait
to be laid before a Council, but about which one had at once to decide
whether to undertake them or not. But in order to decide that, one must
know beforehand what was going to happen. It is only magicians who know
that; and, therefore, in order to know the right time for every action,
one must consult magicians.
Equally various were the answers to the second question. Some said, the
people the King most needed were his councillors; others, the priests;
others, the doctors; while some said the warriors were the most
necessary.
To the third question, as to what was the most important occupation:
some replied that the most important thing in the world was science.
Others said it was skill in warfare; and others, again, that it was
religious worship.
All the answers being different, the King agreed with none of them, and
gave the reward to none. But still wishing to find the right answers to
his questions, he decided to consult a , widely renowned for his
wisdom.
The hermit lived in a wood which he never quitted, and he received none
but common folk. So the King put on simple clothes, and before reaching
the hermit's cell dismounted from his horse, and, leaving his body-guard
behind, went on alone.
When the King approached, the hermit was digging the ground in front of
his hut. Seeing the King, he greeted him and went on digging. The hermit
was frail and weak, and each time he stuck his spade into the ground and
turned a little earth, he breathed heavily.
The King went up to him and said: "I have come to you, wise hermit, to
ask you to answer three questions: How can I learn to do the right thing
at the right time? Who are the people I most need, and to whom should
I, therefore, pay more attention than to the rest? And, what affairs are
the most important, and need my first attention?"
The hermit listened to the King, but answered nothing. He just spat on
his hand and recommenced digging.
"You are tired," said the King, "let me take the spade and work awhile
for you."
"Thanks!" said the hermit, and, giving the spade to the King, he sat
down on the ground.
When he had dug two beds, the King stopped and repeated his questions.
The hermit again gave no answer, but rose, stretched out his hand for
the spade, and said:
"Now rest awhile-and let me work a bit."
But the King did not give him the spade, and continued to dig. One hour
passed, and another. The sun began to sink behind the trees, and the
King at last stuck the spade into the ground, and said:
"I came to you, wise man, for an answer to my questions. If you can give
me none, tell me so, and I will return home."
"Here comes some one running," said the hermit, "let us see who it is."
The King turned round, and saw a bearded man come running out of the
wood. The man held his hands pressed against his stomach, and blood was
flowing from under them. When he reached the King, he fell fainting on
the ground moaning feebly. The King and the hermit unfastened the man's
clothing. There was a large wound in his stomach. The King washed it as
best he could, and bandaged it with his handkerchief and with a towel
the hermit had. But the blood would not stop flowing, and the King again
and again removed the bandage soaked with warm blood, and washed and
rebandaged the wound. When at last the blood ceased flowing, the man
revived and asked for something to drink. The King brought fresh water
and gave it to him. Meanwhile the sun had set, and it had become cool.
So the King, with the hermit's help, carried the wounded man into the
hut and laid him on the bed. Lying on the bed the man closed his eyes
and was quiet; but the King was so tired with his walk and with the
work he had done, that he crouched down on the threshold, and also fell
asleep--so soundly that he slept all through the short summer night.
When he awoke in the morning, it was long before he could remember where
he was, or who was the strange bearded man lying on the bed and gazing
intently at him with shining eyes.
"Forgive me!" said the bearded man in a weak voice, when he saw that the
King was awake and was looking at him.
"I do not know you, and have nothing to forgive you for," said the King.
"You do not know me, but I know you. I am that enemy of yours who swore
to revenge himself on you, because you executed his brother and seized
his property. I knew you had gone alone to see the hermit, and I
resolved to kill you on your way back. But the day passed and you did
not return. So I came out from my ambush to find you, and I came upon
your bodyguard, and they recognized me, and wounded me. I escaped from
them, but should have bled to death had you not dressed my wound. I
wished to kill you, and you have saved my life. Now, if I live, and if
you wish it, I will serve you as your most faithful slave, and will bid
my sons do the same. Forgive me!"
The King was very glad to have made peace with his enemy so easily, and
to have gained him for a friend, and he not only forgave him, but said
he would send his servants and his own physician to attend him, and
promised to restore his property.
Having taken leave of the wounded man, the King went out into the porch
and looked around for the hermit. Before going away he wished once more
to beg an answer to the questions he had put. The hermit was outside, on
his knees, sowing seeds in the beds that had been dug the day before.
The King approached him, and said:
"For the last time, I pray you to answer my questions, wise man."
"You have already been answered!" said the hermit, still crouching on
his thin legs, and looking up at the King, who stood before him.
"How answered? What do you mean?" asked the King.
"Do you not see," replied the hermit. "If you had not pitied my weakness
yesterday, and had not dug those beds for me, but had gone your way,
that man would have attacked you, and you would have repented of not
having stayed with me. So the most important time was when you were
digging the beds; and I was the most important man; and to do me good
was your most important business. Afterwards when that man ran to us,
the most important time was when you were attending to him, for if you
had not bound up his wounds he would have died without having made peace
with you. So he was the most important man, and what you did for him was
your most important business. Remember then: there is only one time that
is important--Now! It is the most important time because it is the only
time when we have any power. The most necessary man is he with whom you
are, for no man knows whether he will ever have dealings with any one
else: and the most important affair is, to do him good, because for that
purpose alone was man sent into this life!"
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What happens here
A king seeks answers to three questions and learns them through helping a hermit and an enemy.
Why this scene matters
This story matters because it turns a philosophical question into a practical lesson about attention, compassion, and action.
Characters in this scene
- The king: The ruler looking for practical wisdom.
- The hermit: The quiet teacher who answers through action.
- The wounded man: The enemy whose suffering becomes part of the lesson.