Section 1
The Golden Goose explained simply
The Golden Goose by Andrew Lang
Original excerpt
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There was once a man who had three sons. The youngest of them was called Dullhead, and was sneered and jeered at and snubbed on every possible opportunity. One day it happened that the eldest son wished to go into the forest to cut wood, and before he started his mother gave him...
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There was once a man who had three sons. The youngest of them was
called Dullhead, and was sneered and jeered at and snubbed on every
possible opportunity.
One day it happened that the eldest son wished to go into the forest to
cut wood, and before he started his mother gave him a fine rich cake
and a bottle of wine, so that he might be sure not to suffer from
hunger or thirst.
When he reached the forest he met a little old grey man who wished him
‘Good-morning,’ and said: ‘Do give me a piece of that cake you have got
in your pocket, and let me have a draught of your wine—I am so hungry
and thirsty.’
But this clever son replied: ‘If I give you my cake and wine I shall
have none left for myself; you just go your own way;’ and he left the
little man standing there and went further on into the forest. There he
began to cut down a tree, but before long he made a false stroke with
his axe, and cut his own arm so badly that he was obliged to go home
and have it bound up.
Then the second son went to the forest, and his mother gave him a good
cake and a bottle of wine as she had to his elder brother. He too met
the little old grey man, who begged him for a morsel of cake and a
draught of wine.
But the second son spoke most sensibly too, and said: ‘Whatever I give
to you I deprive myself of. Just go your own way, will you?’ Not long
after his punishment overtook him, for no sooner had he struck a couple
of blows on a tree with his axe, than he cut his leg so badly that he
had to be carried home.
So then Dullhead said: ‘Father, let me go out and cut wood.’
But his father answered: ‘Both your brothers have injured themselves.
You had better leave it alone; you know nothing about it.’
But Dullhead begged so hard to be allowed to go that at last his father
said: ‘Very well, then—go. Perhaps when you have hurt yourself, you may
learn to know better.’ His mother only gave him a very plain cake made
with water and baked in the cinders, and a bottle of sour beer.
When he got to the forest, he too met the little grey old man, who
greeted him and said: ‘Give me a piece of your cake and a draught from
your bottle; I am so hungry and thirsty.’
And Dullhead replied: ‘I’ve only got a cinder-cake and some sour beer,
but if you care to have that, let us sit down and eat.’
So they sat down, and when Dullhead brought out his cake he found it
had turned into a fine rich cake, and the sour beer into excellent
wine. Then they ate and drank, and when they had finished the little
man said: ‘Now I will bring you luck, because you have a kind heart and
are willing to share what you have with others. There stands an old
tree; cut it down, and amongst its roots you’ll find something.’ With
that the little man took leave.
Then Dullhead fell to at once to hew down the tree, and when it fell he
found amongst its roots a goose, whose feathers were all of pure gold.
He lifted it out, carried it off, and took it with him to an inn where
he meant to spend the night.
Now the landlord of the inn had three daughters, and when they saw the
goose they were filled with curiosity as to what this wonderful bird
could be, and each longed to have one of its golden feathers.
The eldest ght to herself: ‘No doubt I shall soon find a good
opportunity to pluck out one of its feathers,’ and the first time
Dullhead happened to leave the room she caught hold of the goose by its
wing. But, lo and behold! her fingers seemed to stick fast to the
goose, and she could not take her hand away.
Soon after the second daughter came in, and thought to pluck a golden
feather for herself too; but hardly had she touched her sister than she
stuck fast as well. At last the third sister came with the same
intentions, but the other two cried out: ‘Keep off! for Heaven’s sake,
keep off!’
The younger sister could not imagine why she was to keep off, and
thought to herself: ‘If they are both there, why should not I be there
too?’
So she sprang to them; but no sooner had she touched one of them than
she stuck fast to her. So they all three had to spend the night with
the goose.
Next morning Dullhead tucked the goose under his arm and went off,
without in the least troubling himself about the three girls who were
hanging on to it. They just had to run after him right or left as best
they could. In the middle of a field they met the parson, and when he
saw this procession he cried: ‘For shame, you bold girls! What do you
mean by running after a young fellow through the fields like that? Do
you call that proper behaviour?’ And with that he caught the youngest
girl by the hand to try and draw her away. But directly he touched her
he hung on himself, and had to run along with the rest of them.
Not long after the clerk came that way, and was much surprised to see
the parson following the footsteps of three girls. ‘Why, where is your
reverence going so fast?’ cried he; ‘don’t forget there is to be a
christening to-day;’ and he ran after him, caught him by the sleeve,
and hung on to it himself: As the five of them trotted along in this
fashion one after the other, two peasants were coming from their work
with their hoes. On seeing them the parson called out and begged them
to come and rescue him and the clerk. But no sooner did they touch the
clerk than they stuck on too, and so there were seven of them running
after Dullhead and his goose.
After a time they all came to a town where a King reigned whose
daughter was so serious and solemn that no one could ever manage to
make her laugh. So the King had decreed that whoever should succeed in
making her laugh should marry her.
When Dullhead heard this he marched before the Princess with his goose
and its appendages, and as soon as she saw these seven people
continually running after each other she burst out laughing, and could
not stop herself. Then Dullhead claimed her as his bride, but the King,
who did not much fancy him as a son-in-law, made all sorts of
objections, and told him he must first find a man who could drink up a
whole cellarful of wine.
Dullhead bethought him of the little grey man, who could, he felt sure,
help him; so he went off to the forest, and on the very spot where he
had cut down the tree he saw a man sitting with a most dismal
expression of face.
Dullhead asked him what he was taking so much to heart, and the man
answered: ‘I don’t know how I am ever to quench this terrible thirst I
am suffering from. Cold water doesn’t suit me at all. To be sure I’ve
emptied a whole barrel of wine, but what is one drop on a hot stone?’
‘I think I can help you,’ said Dullhead. ‘Come with me, and you shall
drink to your heart’s content.’ So he took him to the King’s cellar,
and the man sat down before the huge casks and drank and drank till he
drank up the whole contents of the cellar before the day closed.
Then Dullhead asked once more for his bride, but the King felt vexed at
the idea of a stupid fellow whom people called ‘Dullhead’ carrying off
his daughter, and he began to make fresh conditions. He required
Dullhead to find a man who could eat a mountain of bread. Dullhead did
not wait to consider long but went straight off to the forest, and
there on the same spot sat a man who was drawing in a strap as tight as
he could round his body, and making a most woeful face the while. Said
he: ‘I’ve eaten up a whole oven full of loaves, but what’s the good of
that to anyone who is as hungry as I am? I declare my stomach feels
quite empty, and I must draw my belt tight if I’m not to die of
starvation.’
Dullhead was delighted, and said: ‘Get up and come with me, and you
shall have plenty to eat,’ and he brought him to the King’s Court.
Now the King had given orders to have all the flour in his kingdom
brought together, and to have a huge mountain baked of it. But the man
from the wood just took up his stand before the mountain and began to
eat, and in one day it had all vanished.
For the third time Dullhead asked for his bride, but again the King
tried to make some evasion, and demanded a ship ‘which could sail on
land or water! When you come sailing in such a ship,’ said he, ‘you
shall have my daughter without further delay.’
Again Dullhead started off to the forest, and there he found the little
old grey man with whom he had shared his cake, and who said: ‘I have
eaten and I have drunk for you, and now I will give you the ship. I
have done all this for you because you were kind and merciful to me.’
Then he gave Dullhead a ship which could sail on land or water, and
when the King saw it he felt he could no longer refuse him his
daughter.
So they celebrated the wedding with great rejoicings; and after the
King’s death Dullhead succeeded to the kingdom, and lived happily with
his wife for many years after.
Grimm.
THE SEVEN FOALS
There was once upon a time a couple of poor folks who lived in a
wretched hut, far away from everyone else, in a wood. They only just
managed to live from hand to mouth, and had great difficulty in doing
even so much as that, but they had three sons, and the youngest of them
was called Cinderlad, for he did nothing else but lie and poke about
among the ashes.
One day the eldest lad said that he would go out to earn his living; he
soon got leave to do that, and set out on his way into the world. He
walked on and on for the whole day, and when night was beginning to
fall he came to a royal palace. The King was standing outside on the
steps, and asked where he was going.
‘Oh, I am going about seeking a place, my father,’ said the youth.
‘Wilt thou serve me, and watch my seven foals?’ asked the King. ‘If
thou canst watch them for a whole day and tell me at night what they
eat and drink, thou shalt have the Princess and half my kingdom, but if
thou canst not, I will cut three red stripes on thy back.’
The youth thought that it was very easy work to watch the foals, and
that he could do it well enough.
Next morning, when day was beginning to dawn, the King’s Master of the
Horse let out the seven foals; and they ran away, and the youth after
them just as it chanced, over hill and dale, through woods end bogs.
When the youth had run thus for a long time he began to be tired, and
when he had held on a little longer he was heartily weary of watching
at all, and at the same moment he came to a cleft in a rock where an
old woman was sitting spinning with her distaff in her hand.
As soon as she caught sight of the youth, who was running after the
foals till the perspiration streamed down his face, she cried:
‘Come hither, come hither, my handsome son, and let me comb your hair
for you.’
The lad was willing enough, so he sat down in the cleft of the rock
beside the old hag, and laid his head on her knees, and she combed his
hair all day while he lay there and gave himself up to idleness.
When evening was drawing near, the youth wanted to go.
‘I may just as well go straight home again,’ said he, ‘for it is no use
to go to the King’s palace.’
‘Wait till it is dusk,’ said the old hag, ‘and then the King’s foals
will pass by this place again, and you can run home with them; no one
will ever know that you have been lying here all day instead of
watching the foals.’
So when they came she gave the lad a bottle of water and a bit of moss,
and told him to show these to the King and say that this was what his
seven foals ate and drank.
‘Hast thou watched faithfully and well the whole day long?’ said the
King, when the lad came into his presence in the evening.
‘Yes, that I have!’ said the youth.
‘Then you are able to tell me what it is that my seven foals eat and
drink,’ said the King.
So the youth produced the bottle of water and the bit of moss which he
had got from the old woman, saying:
‘Here you see their meat, and here you see their drink.’
Then the King knew how his watching had been done, and fell into such a
rage that he ordered his people to chase the youth back to his own home
at once; but first they were to cut three red stripes in his back, and
rub salt into them.
When the youth reached home again, anyone can imagine what a state of
mind he was in. He had gone out once to seek a place, he said, but
never would he do such a thing again.
Next day the second son said that he would now go out into the world to
seek his fortune. His father and mother said ‘No,’ and bade him look at
his brother’s back, but the youth would not give up his design, and
stuck to it, and after a long, long time he got leave to go, and set
forth on his way. When he had walked all day he too came to the King’s
palace, and the King was standing outside on the steps, and asked where
he was going; and when the youth replied that he was going about in
search of a place, the King said that he might enter into his service
and watch his seven foals. Then the King promised him the same
punishment and the same reward that he had promised his brother.
The youth at once consented to this and entered into the King’s
service, for he thought he could easily watch the foals and inform the
King what they ate and drank.
In the grey light of dawn the Master of the Horse let out the seven
foals, and off they went again over hill and dale, and off went the lad
after them. But all went with him as it had gone with his brother. When
he had run after the foals for a long, long time and was hot and tired,
he passed by a cleft in the rock where an old woman was sitting
spinning with a distaff, and she called to him:
‘Come hither, come hither, my handsome son, and let me comb your hair.’
The youth liked the thought of this, let the foals run where they
chose, and seated himself in the cleft of the rock by the side of the
old hag. So there he sat with his head on her lap, taking his ease the
livelong day.
The foals came back in the evening, and then he too got a bit of moss
and a bottle of water from the old hag, which things he was to show to
the King. But when the King asked the youth: ‘Canst thou tell me what
my seven foals eat and drink?’ and the youth showed him the bit of moss
and the bottle of water, and said: ‘Yes here may you behold their meat,
and here their drink,’ the King once more became wroth, and commanded
that three red stripes should be cut on the lad’s back, that salt
should be strewn upon them, and that he should then be instantly chased
back to his own home. So when the youth got home again he too related
all that had happened to him, and he too said that he had gone out in
search of a place once, but that never would he do it again.
On the third day Cinderlad wanted to set out. He had a fancy to try to
watch the seven foals himself, he said.
The two others laughed at him, and mocked him. ‘What! when all went so
ill with us, do you suppose that you are going to succeed? You look
like succeeding—you who have never done anything else but lie and poke
about among the ashes!’ said they.
‘Yes, I will go too,’ said Cinderlad, ‘for I have taken it into my
head.’
The two brothers laughed at him, and his father and mother begged him
not to go, but all to no purpose, and Cinderlad set out on his way. So
when he had walked the whole day, he too came to the King’s palace as
darkness began to fall.
There stood the King outside on the steps, and he asked whither he was
bound.
‘I am walking about in search of a place,’ said Cinderlad.
‘From whence do you come, then?’ inquired the King, for by this time he
wanted to know a little more about the men before he took any of them
into his service.
So Cinderlad told him whence he came, and that he was brother to the
two who had watched the seven foals for the King, and then he inquired
if he might be allowed to try to watch them on the following day.
‘Oh, shame on them!’ said the King, for it enraged him even to think of
them. ‘If thou art brother to those two, thou too art not good for
much. I have had enough of such fellows.’
‘Well, but as I have come here, you might just give me leave to make
the attempt,’ said Cinderlad.
‘Oh, very well, if thou art absolutely determined to have thy back
flayed, thou may’st have thine own way if thou wilt,’ said the King.
‘I would much rather have the Princess,’ said Cinderlad.
Next morning, in the grey light of dawn, the Master of the Horse let
out the seven foals again, and off they set over hill and dale, through
woods and bogs, and off went Cinderlad after them. When he had run thus
for a long time, he too came to the cleft in the rock. There the old
hag was once more sitting spinning from her distaff, and she cried to
Cinderlad;
‘Come hither, come hither, my handsome son, and let me comb your hair
for you.’
‘Come to me, then; come to me!’ said Cinderlad, as he passed by jumping
and running, and keeping tight hold of one of the foals’ tails.
When he had got safely past the cleft in the rock, the youngest foal
said:
‘Get on my back, for we have still a long way to go.’ So the lad did
this.
And thus they journeyed onwards a long, long way.
‘Dost thou see anything now?’ said the Foal.
‘No,’ said Cinderlad.
So they journeyed onwards a good bit farther.
‘Dost thou see anything now?’ asked the Foal.
‘Oh, no,’ said the lad.
When they had gone thus for a long, long way, the Foal again asked:
‘Dost thou see anything now?’
‘Yes, now I see something that is white,’ said Cinderlad. ‘It looks
like the trunk of a great thick birch tree.’
‘Yes, that is where we are to go in,’ said the Foal.
When they got to the trunk, the eldest foal broke it down on one side,
and then they saw a door where the trunk had been standing, and inside
this there was a small room, and in the room there was scarcely
anything but a small fire-place and a couple of benches, but behind the
door hung a great rusty sword and a small pitcher.
‘Canst thou wield that sword?’ asked the Foal.
Cinderlad tried, but could not do it; so he had to take a draught from
the pitcher, and then one more, and after that still another, and then
he was able to wield the sword with perfect ease.
‘Good,’ said the Foal; ‘and now thou must take the sword away with
, and with it shalt thou cut off the heads of all seven of us on
thy wedding-day, and then we shall become princes again as we were
before. For we are brothers of the Princess whom thou art to have when
thou canst tell the King what we eat and drink, but there is a mighty
Troll who has cast a spell over us. When thou hast cut off our heads,
thou must take the greatest care to lay each head at the tail of the
body to which it belonged before, and then the spell which the Troll
has cast upon us will lose all its power.’
Cinderlad promised to do this, and then they went on farther.
When they had travelled a long, long way, the Foal said:
‘Dost thou see anything?’
‘No,’ said Cinderlad.
So they went on a great distance farther.
‘And now?’ inquired the Foal, ‘seest thou nothing now?’
‘Alas! no,’ said Cinderlad.
So they travelled onwards again, for many and many a mile, over hill
and dale.
‘Now, then,’ said the Foal, ‘dost thou not see anything now?’
‘Yes,’ said Cinderlad; ‘now I see something like a bluish streak, far,
far away.’
‘That is a river,’ said the Foal, ‘and we have to cross it.’
There was a long, handsome bridge over the river, and when they had got
to the other side of it they again travelled on a long, long way, and
then once more the Foal inquired if Cinderlad saw anything. Yes, this
time he saw something that looked black, far, far away, and was rather
like a church tower.
‘Yes,’ said the Foal, ‘we shall go into that.’
When the Foals got into the churchyard they turned into men and looked
like the sons of a king, and their clothes were so magnificent that
they shone with splendour, and they went into the church and received
bread and wine from the priest, who was standing before the altar, and
Cinderlad went in too. But when the priest had laid his hands on the
princes and read the blessing, they went out of the church again, and
Cinderlad went out too, but he took with him a flask of wine and some
consecrated bread. No sooner had the seven princes come out into the
churchyard than they became foals again, and Cinderlad got upon the
back of the youngest, and they returned by the way they had come, only
they went much, much faster.
First they went over the bridge, and then past the trunk of the birch
tree, and then past the old hag who sat in the cleft of the rock
spinning, and they went by so fast that Cinderlad could not hear what
the old hag screeched after him, but just heard enough to understand
that she was terribly enraged.
It was all but dark when they got back to the King at nightfall, and he
himself was standing in the courtyard waiting for them.
‘Hast thou watched well and faithfully the whole day?’ said the King to
Cinderlad.
‘I have done my best,’ replied Cinderlad.
‘Then thou canst tell me what my seven foals eat and drink?’ asked the
King.
So Cinderlad pulled out the consecrated bread and the flask of wine,
and showed them to the King. ‘Here may you behold their meat, and here
their drink,’ said he.
‘Yes, diligently and faithfully hast thou watched,’ said the King, ‘and
thou shalt have the Princess and half the kingdom.’
So all was made ready for the wedding, and the King said that it was to
be so stately and magnificent that everyone should hear of it, and
everyone inquire about it.
But when they sat down to the marriage-feast, the bridegroom arose and
went down to the stable, for he said that he had forgotten something
which he must go and look to. When he got there, he did what the foals
had bidden him, and cut off the heads of all the seven. First the
eldest, and then the second, and so on according to their age, and he
was extremely careful to lay each head at the tail of the foal to which
it had belonged, and when that was done, all the foals became princes
again. When he returned to the marriage-feast with the seven princes,
the King was so joyful that he both kissed Cinderlad and clapped him on
the back, and his bride was still more delighted with him than she had
been before.
‘Half my kingdom is thine already,’ said the King, ‘and the other half
shall be thine after my death, for my sons can get countries and
kingdoms for themselves now that they have become princes again.’
Therefore, as all may well believe, there was joy and merriment at that
wedding.
From J. Moe.
THE MARVELLOUS MUSICIAN
There was once upon a time a marvellous musician. One day he was
wandering through a wood all by himself, thinking now of one thing, now
of another, till there was nothing else left to think about. Then he
said to himself:
‘Time hangs very heavily on my hands when I’m all alone in the wood. I
must try and find a pleasant companion.’
So he took his fiddle out, and fiddled till he woke the echoes round.
After a time a wolf came through the thicket and trotted up to the
musician.
‘Oh! it’s a Wolf, is it?’ said he. ‘I’ve not the smallest wish for his
society.’
But the Wolf approached him and said:
‘Oh, my dear musician, how beautifully you play! I wish you’d teach me
how it’s done.’
‘That’s easily learned,’ answered the fiddler; ‘you must only do
exactly as I tell you.’
‘Of course I will,’ replied the Wolf. ‘I can promise that you will find
me a most apt pupil.’
So they joined company and went on their way together, and after a time
they came to an old oak tree, which was hollow and had a crack in the
middle of the trunk.
‘Now,’ said the Musician, ‘if you want to learn to fiddle, here’s your
chance. Lay your front paws in this crack.’
The Wolf did as he was told, and the Musician quickly seized a stone,
and wedged both his fore paws so firmly into the crack that he was held
there, a fast prisoner.
‘Wait there till I return,’ said the Fiddler, and he went on his way.
After a time he said to himself again:
‘Time hangs very heavily on my hands when I’m all alone in the wood; I
must try and find a companion.’
So he drew out his fiddle, and fiddled away lustily. Presently a fox
slunk through the trees.
‘Aha! what have we here?’ said the Musician. ‘A fox; well, I haven’t
the smallest desire for his company.’
The Fox came straight up to him and said:
‘My dear friend, how beautifully you play the fiddle; I would like to
learn how you do it.’
‘Nothing easier,’ said the Musician, ‘if you’ll promise to do exactly
as I tell you.’
‘Certainly,’ answered the Fox, ‘you have only to say the word.’
‘Well, then, follow me,’ replied the Fiddler.
When they had gone a bit of the way, they came to a path with high
trees on each side. Here the Musician halted, bent a stout hazel bough
down to the ground from one side of the path, and put his foot on the
end of it to keep it down. Then he bent a branch down from the other
side and said:
‘Give me your left front paw, my little Fox, if you really wish to
learn how it’s done.’
The Fox did as he was told, and the Musician tied his front paw to the
end of one of the branches.
‘Now, my friend,’ he said, ‘give me your right paw.’
This he bound to the other branch, and having carefully seen that his
knots were all secure, he stepped off the ends of the branches, and
they sprang back, leaving the poor Fox suspended in mid-air.
‘Just you wait where you are till I return,’ said the Musician, and he
went on his way again.
Once more he said to himself:
‘Time hangs heavily on my hands when I’m all alone in the wood; I must
try and find another companion.’
So he took out his fiddle and played as merrily as before. This time a
little hare came running up at the sound.
‘Oh! here comes a hare,’ said the Musician; ‘I’ve not the smallest
desire for his company.’
‘How beautifully you play, dear Mr. Fiddler,’ said the little Hare. ‘I
wish I could learn how you do it.’
‘It’s easily learnt,’ answered the Musician; ‘just do exactly as I tell
you.’
‘That I will,’ said the Hare, ‘you will find me a most attentive
pupil.’
They went on a bit together, till they came to a thin part of the wood,
where they found an aspen tree growing. The Musician bound a long cord
round the little Hare’s neck, the other end of which he fastened to the
tree.
‘Now, my merry little friend,’ said the Musician, ‘run twenty times
round the tree.’
The little Hare obeyed, and when it had run twenty times round the
tree, the cord had twisted itself twenty times round the trunk, so that
the poor little beast was held a fast prisoner, and it might bite and
tear as much as it liked, it couldn’t free itself, and the cord only
cut its tender neck.
‘Wait there till I return,’ said the Musician, and went on his way.
In the meantime the Wolf had pulled and bitten and scratched at the
stone, till at last he succeeded in getting his paws out. Full of
anger, he hurried after the Musician, determined when he met him to
tear him to pieces. When the Fox saw him running by, he called out as
loud as he could:
‘Brother Wolf, come to my rescue, the Musician has deceived me too.’
The Wolf pulled the branches down, bit the cord in two, and set the Fox
free. So they went on their way together, both vowing vengeance on the
Musician. They found the poor imprisoned little Hare, and having set
him free also, they all set out to look for their enemy.
During this time the Musician had once more played his fiddle, and had
been more fortunate in the result. The sounds pierced to the ears of a
poor woodman, who instantly left his work, and with his hatchet under
his arm came to listen to the music.
‘At last I’ve got a proper sort of companion,’ said the Musician, ‘for
it was a human being I wanted all along, and not a wild animal.’
And he began playing so enchantingly that the poor man stood there as
if bewitched, and his heart leapt for joy as he listened.
And as he stood thus, the Wolf and Fox and little Hare came up, and the
woodman saw at once that they meant mischief. He lifted his glittering
axe and placed himself in front of the Musician, as much as to say: ‘If
you touch a hair of his head, beware, for you will have to answer for
it to me.’
Then the beasts were frightened, and they all three ran back into the
wood, and the Musician played the woodman one of his best tunes, by way
of thanks, and then continued his way.
Grimm.
THE STORY OF SIGURD
(This is a very old story: the Danes who used to fight with the English
in King Alfred’s time knew this story. They have carved on the rocks
pictures of some of the things that happen in the tale, and those
carvings may still be seen. Because it is so old and so beautiful the
story is told here again, but it has a sad ending—indeed it is all sad,
and all about fighting and killing, as might be expected from the
Danes.)
Once upon a time there was a King in the North who had won many wars,
but now he was old. Yet he took a new wife, and then another Prince,
who wanted to have married her, came up against him with a great army.
The old King went out and fought bravely, but at last his sword broke,
and he was wounded and his men fled. But in the night, when the battle
was over, his young wife came out and searched for him among the slain,
and at last she found him, and asked whether he might be healed. But he
said ‘No,’ his luck was gone, his sword was broken, and he must die.
And he told her that she would have a son, and that son would be a
great warrior, and would avenge him on the other King, his enemy. And
he bade her keep the broken pieces of the sword, to make a new sword
for his son, and that blade should be called Gram.
Then he died. And his wife called her maid to her and said, ‘Let us
change clothes, and you shall be called by my name, and I by yours,
lest the enemy finds us.’
So this was done, and they hid in a wood, but there some strangers met
them and carried them off in a ship to Denmark. And when they were
brought before the King, he thought the maid looked like a Queen, and
the Queen like a maid. So he asked the Queen, ‘How do you know in the
dark of night whether the hours are wearing to the morning?’
And she said:
‘I know because, when I was younger, I used to have to rise and light
the fires, and still I waken at the same time.’
‘A strange Queen to light the fires,’ thought the King.
Then he asked the Queen, who was dressed like a maid, ‘How do you know
in the dark of night whether the hours are wearing near the dawn?’
‘My father gave me a gold ring,’ said she, ‘and always, ere the
dawning, it grows cold on my finger.’
‘A rich house where the maids wore gold,’ said the King. ‘Truly you are
no maid, but a King’s daughter.’
So he treated her royally, and as time went on she had a son called
Sigurd, a beautiful boy and very strong. He had a tutor to be with him,
and once the tutor bade him go to the King and ask for a horse.
‘Choose a horse for yourself,’ said the King; and Sigurd went to the
wood, and there he met an old man with a white beard, and said, ‘Come!
help me in horse-choosing.’
Then the old man said, ‘Drive all the horses into the river, and choose
the one that swims across.’
So Sigurd drove them, and only one swam across. Sigurd chose him: his
name was Grani, and he came of Sleipnir’s breed, and was the best horse
in the world. For Sleipnir was the horse of Odin, the God of the North,
and was as swift as the wind.
But a day or two later his tutor said to Sigurd, ‘There is a great
treasure of gold hidden not far from here, and it would become you to
win it.’
But Sigurd answered, ‘I have heard stories of that treasure, and I know
that the dragon Fafnir guards it, and he is so huge and wicked that no
man dares to go near him.’
‘He is no bigger than other dragons,’ said the tutor, ‘and if you were
as brave as your father you would not fear him.’
‘I am no coward,’ says Sigurd; ‘why do you want me to fight with this
dragon?’
Then his tutor, whose name was Regin, told him that all this great
hoard of red gold had once belonged to his own father. And his father
had three sons—the first was Fafnir, the Dragon; the next was Otter,
who could put on the shape of an otter when he liked; and the next was
himself, Regin, and he was a great smith and maker of swords.
Now there was at that time a dwarf called Andvari, who lived in a pool
beneath a waterfall, and there he had hidden a great hoard of gold. And
one day Otter had been fishing there, and had killed a salmon and eaten
it, and was sleeping, like an otter, on a stone. Then someone came by,
and threw a stone at the otter and killed it, and flayed off the skin,
and took it to the house of Otter’s father. Then he knew his son was
dead, and to punish the person who had killed him he said he must have
the Otter’s skin filled with gold, and covered all over with red gold,
or it should go worse with him. Then the person who had killed Otter
went down and caught the Dwarf who owned all the treasure and took it
from him.
Only one ring was left, which the Dwarf wore, and even that was taken
from him.
Then the poor Dwarf was very angry, and he prayed that the gold might
never bring any but bad luck to all the men who might own it, for ever.
Then the otter skin was filled with gold and covered with gold, all but
one hair, and that was covered with the poor Dwarf’s last ring.
But it brought good luck to nobody. First Fafnir, the Dragon, killed
his own father, and then he went and wallowed on the gold, and would
let his brother have none, and no man dared go near it.
When Sigurd heard the story he said to Regin:
‘Make me a good sword that I may kill this Dragon.’
So Regin made a sword, and Sigurd tried it with a blow on a lump of
iron, and the sword broke.
Another sword he made, and Sigurd broke that too.
Then Sigurd went to his mother, and asked for the broken pieces of his
father’s blade, and gave them to Regin. And he hammered and wrought
them into a new sword, so sharp that fire seemed to burn along its
edges.
Sigurd tried this blade on the lump of iron, and it did not break, but
split the iron in two. Then he threw a lock of wool into the river, and
when it floated down against the sword it was cut into two pieces. So
Sigurd said that sword would do. But before he went against the Dragon
he led an army to fight the men who had killed his father, and he slew
their King, and took all his wealth, and went home.
When he had been at home a few days, he rode out with Regin one morning
to the heath where the Dragon used to lie. Then he saw the track which
the Dragon made when he went to a cliff to drink, and the track was as
if a great river had rolled along and left a deep valley.
Then Sigurd went down into that deep place, and dug many pits in it,
and in one of the pits he lay hidden with his sword drawn. There he
waited, and presently the earth began to shake with the weight of the
Dragon as he crawled to the water. And a cloud of venom flew before him
as he snorted and roared, so that it would have been death to stand
before him.
But Sigurd waited till half of him had crawled over the pit, and then
he thrust the sword Gram right into his very heart.
Then the Dragon lashed with his tail till stones broke and trees
crashed about him.
Then he spoke, as he died, and said:
‘Whoever thou art that hast slain me this gold shall be thy ruin, and
the ruin of all who own it.’
Sigurd said:
‘I would touch none of it if by losing it I should never die. But all
men die, and no brave man lets death frighten him from his desire. Die
thou, Fafnir,’ and then Fafnir died.
And after that Sigurd was called Fafnir’s Bane, and Dragonslayer.
Then Sigurd rode back, and met Regin, and Regin asked him to roast
Fafnir’s heart and let him taste of it.
So Sigurd put the heart of Fafnir on a stake, and roasted it. But it
chanced that he touched it with his finger, and it burned him. Then he
put his finger in his mouth, and so tasted the heart of Fafnir.
Then immediately he understood the language of birds, and he heard the
Woodpeckers say:
‘There is Sigurd roasting Fafnir’s heart for another, when he should
taste of it himself and learn all wisdom.’
The next bird said:
‘There lies Regin, ready to betray Sigurd, who trusts him.’
The third bird said:
‘Let him cut off Regin’s head, and keep all the gold to himself.’
The fourth bird said:
‘That let him do, and then ride over Hindfell, to the place where
Brynhild sleeps.’
When Sigurd heard all this, and how Regin was plotting to betray him,
he cut off Regin’s head with one blow of the sword Gram.
Then all the birds broke out singing:
‘We know a fair maid,
A fair maiden sleeping;
Sigurd, be not afraid,
Sigurd, win thou the maidv Fortune is keeping.
‘High over Hindfell
Red fire is flaming,
There doth the maiden dwell
She that should love thee well,
Meet for thy taming.
‘There must she sleep till thou
Comest for her waking
Rise up and ride, for now
Sure she will swear the vow
Fearless of breaking.’
Then Sigurd remembered how the story went that somewhere, far away,
there was a beautiful lady enchanted. She was under a spell, so that
she must always sleep in a castle surrounded by flaming fire; there she
must sleep for ever till there came a knight who would ride through the
fire and waken her. There he determined to go, but first he rode right
down the horrible trail of Fafnir. And Fafnir had lived in a cave with
iron doors, a cave dug deep down in the earth, and full of gold
bracelets, and crowns, and rings; and there, too, Sigurd found the Helm
of Dread, a golden helmet, and whoever wears it is invisible. All these
he piled on the back of the good horse Grani, and then he rode south to
Hindfell.
Now it was night, and on the crest of the hill Sigurd saw a red fire
blazing up into the sky, and within the flame a castle, and a banner on
the topmost tower. Then he set the horse Grani at the fire, and he
leaped through it lightly, as if it had been through the heather. So
Sigurd went within the castle door, and there he saw someone sleeping,
clad all in armour. Then he took the helmet off the head of the
sleeper, and behold, she was a most beautiful lady. And she wakened and
said, ‘Ah! is it Sigurd, Sigmund’s son, who has broken the curse, and
comes here to waken me at last?’
This curse came upon her when the thorn of the tree of sleep ran into
her hand long ago as a punishment because she had displeased Odin the
God. Long ago, too, she had vowed never to marry a man who knew fear,
and dared not ride through the fence of flaming fire. For she was a
warrior maid herself, and went armed into the battle like a man. But
now she and Sigurd loved each other, and promised to be true to each
other, and he gave her a ring, and it was the last ring taken from the
dwarf Andvari. Then Sigurd rode away, and he came to the house of a
King who had a fair daughter. Her name was Gudrun, and her mother was a
witch. Now Gudrun fell in love with Sigurd, but he was always talking
of Brynhild, how beautiful she was and how dear. So one day Gudrun’s
witch mother put poppy and forgetful drugs in a magical cup, and bade
Sigurd drink to her health, and he drank, and instantly he forgot poor
Brynhild and he loved Gudrun, and they were married with great
rejoicings.
Now the witch, the mother of Gudrun, wanted her son Gunnar to marry
Brynhild, and she bade him ride out with Sigurd and go and woo her. So
forth they rode to her father’s house, for Brynhild had quite gone out
of Sigurd’s mind by reason of the witch’s wine, but she remembered him
and loved him still. Then Brynhild’s father told Gunnar that she would
marry none but him who could ride the flame in front of her enchanted
tower, and thither they rode, and Gunnar set his horse at the flame,
but he would not face it. Then Gunnar tried Sigurd’s horse Grani, but
he would not move with Gunnar on his back. Then Gunnar remembered
witchcraft that his mother had taught him, and by his magic he made
Sigurd look exactly like himself, and he looked exactly like Gunnar.
Then Sigurd, in the shape of Gunnar and in his mail, mounted on Grani,
and Grani leaped the fence of fire, and Sigurd went in and found
Brynhild, but he did not remember her yet, because of the forgetful
medicine in the cup of the witch’s wine.
Now Brynhild had no help but to promise she would be his wife, the wife
of Gunnar as she supposed, for Sigurd wore Gunnar’s shape, and she had
sworn to wed whoever should ride the flames. And he gave her a ring,
and she gave him back the ring he had given her before in his own shape
as Sigurd, and it was the last ring of that poor dwarf Andvari. Then he
rode out again, and he and Gunnar changed shapes, and each was himself
again, and they went home to the witch Queen’s, and Sigurd gave the
dwarf’s ring to his wife, Gudrun. And Brynhild went to her father, and
said that a King had come called Gunnar, and had ridden the fire, and
she must marry him. ‘Yet I thought,’ she said, ‘that no man could have
done this deed but Sigurd, Fafnir’s bane, who was my true love. But he
has forgotten me, and my promise I must keep.’
So Gunnar and Brynhild were married, though it was not Gunnar but
Sigurd in Gunnar’s shape, that had ridden the fire.
And when the wedding was over and all the feast, then the magic of the
witch’s wine went out of Sigurd’s brain, and he remembered all. He
remembered how he had freed Brynhild from the spell, and how she was
his own true love, and how he had forgotten and had married another
woman, and won Brynhild to be the wife of another man.
But he was brave, and he spoke not a word of it to the others to make
them unhappy. Still he could not keep away the curse which was to come
on every one who owned the treasure of the dwarf Andvari, and his fatal
golden ring.
And the curse soon came upon all of them. For one day, when Brynhild
and Gudrun were bathing, Brynhild waded farthest out into the river,
and said she did that to show she was Gudrun’s superior. For her
husband, she said, had ridden through the flame when no other man dared
face it.
Then Gudrun was very angry, and said that it was Sigurd, not Gunnar,
who had ridden the flame, and had received from Brynhild that fatal
ring, the ring of the dwarf Andvari.
Then Brynhild saw the ring which Sigurd had given to Gudrun, and she
knew it and knew all, and she turned as pale as a dead woman, and went
home. All that evening she never spoke. Next day she told Gunnar, her
husband, that he was a coward and a liar, for he had never ridden the
flame, but had sent Sigurd to do it for him, and pretended that he had
done it himself. And she said he would never see her glad in his hall,
never drinking wine, never playing chess, never embroidering with the
golden thread, never speaking words of kindness. Then she rent all her
needlework asunder and wept aloud, so that everyone in the house heard
her. For her heart was broken, and her pride was broken in the same
hour. She had lost her true love, Sigurd, the slayer of Fafnir, and she
was married to a man who was a liar.
Then Sigurd came and tried to comfort her, but she would not listen,
and said she wished the sword stood fast in his heart.
‘Not long to wait,’ he said, ‘till the bitter sword stands fast in my
heart, and thou will not live long when I am dead. But, dear Brynhild,
live and be comforted, and love Gunnar thy husband, and I will give
thee all the gold, the treasure of the dragon Fafnir.’
Brynhild said:
‘It is too late.’
Then Sigurd was so grieved and his heart so swelled in his breast that
it burst the steel rings of his shirt of mail.
Sigurd went out and Brynhild determined to slay him. She mixed
serpent’s venom and wolf’s flesh, and gave them in one dish to her
husband’s younger brother, and when he had tasted them he was mad, and
he went into Sigurd’s chamber while he slept and pinned him to the bed
with a sword. But Sigurd woke, and caught the sword Gram into his hand,
and threw it at the man as he fled, and the sword cut him in twain.
Thus died Sigurd, Fafnir’s bane, whom no ten men could have slain in
fair fight. Then Gudrun wakened and saw him dead, and she moaned aloud,
and Brynhild heard her and laughed; but the kind horse Grani lay down
and died of very grief. And then Brynhild fell a-weeping till her heart
broke. So they attired Sigurd in all his golden armour, and built a
great pile of wood on board his ship, and at night laid on it the dead
Sigurd and the dead Brynhild, and the good horse, Grani, and set fire
to it, and launched the ship. And the wind bore it blazing out to sea,
flaming into the dark. So there were Sigurd and Brynhild burned
together, and the curse of the dwarf Andvari was fulfilled.
The Volsunga Saga.
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What happens here
The Golden Goose follows fairy-tale trials, magic helpers, promises, danger, and earned reward.
Why this scene matters
This story matters because it turns fairy-tale trials, magic helpers, promises, danger, and earned reward into a compact public-domain reading experience that is easier to understand when the plot is explained plainly first.
Characters in this scene
- Main figure: The person, animal, or symbolic figure at the center of the story.
- The problem: The pressure, temptation, danger, or misunderstanding that drives the action.
- The story world: The setting and surrounding characters that make the choice or surprise meaningful.