Section 17: Restless Pleasure Is Not Peace explained simply

XVII. Such men’s very pleasures are restless and disturbed by various alarms, and at the most joyous moment of all there rises the anxious thought: “How long will this last?” This frame of mind has led kings to weep over their power, and they have not been so much delighted at the grandeur of their position, as they have been terrified by the end to which it must some day come. That most arrogant Persian king, when his army stretched over vast plains and could not be counted but only measured, burst into tears at the thought that in less than a hundred years none of all those warriors would be alive: yet their death was brought upon them by the very man who wept over it, who was about to destroy some of them by sea, some on land, some in battle, and some in flight, and who would in a very short space of time put an end to those about whose hundredth year he showed such solicitude. Why need we wonder at their very joys being mixed with fear? they do not rest upon any solid grounds, but are disturbed by the same emptiness from which they spring. What must we suppose to be the misery of such times as even they acknowledge to be wretched, when even the joys by which they elevate themselves and raise themselves above their fellows are of a mixed character. All the greatest blessings are enjoyed with fear, and no thing is so untrustworthy as extreme prosperity: we require fresh strokes of good fortune to enable us to keep that which we are enjoying, and even those of our prayers which are answered require fresh prayers. Everything for which we are dependent on chance is uncertain: the higher it rises, the more opportunities it has of falling. Moreover, no one takes any pleasure in what is about to fall into ruin: very wretched, therefore, as well as very short must be the lives of those who work very hard to gain what they must work even harder to keep: they obtain what they wish with infinite labour, and they hold what they have obtained with fear and trembling. Meanwhile they take no account of time, of which they will never have a fresh and larger supply: they substitute new occupations for old ones, one hope leads to another, one ambition to another: they do not seek for an end to their wretchedness, but they change its subject. Do our own preferments trouble us? nay, those of other men occupy more of our time. Have we ceased from our labours in canvassing? then we begin others in voting. Have we got rid of the trouble of accusation? then we begin that of judging. Has a man ceased to be a judge? then he becomes an examiner. Has he grown old in the salaried management of other people’s property? then he becomes occupied with his own. Marius is discharged from military service; he becomes consul many times: Quintius is eager to reach the end of his dictatorship; he will be called a second time from the plough: Scipio marched against the Carthaginians before he was of years sufficient for so great an undertaking; after he has conquered Hannibal, conquered Antiochus, been the glory of his own consulship and the surety for that of his brother, he might, had he wished it, have been set on the same pedestal with Jupiter; but civil factions will vex the saviour of the state, and he who when a young man disdained to receive divine honours, will take pride as an old man in obstinately remaining in exile. We shall never lack causes of anxiety, either pleasurable or painful: our life will be pushed along from one business to another: leisure will always be wished for, and never enjoyed.